"Wednesday, on the way to Jerusalem, the disciples saw the withered fig tree (Matt. 21:20-21; Mk. 11:20-26). At the temple in Jerusalem, Jesus had a day of controversy with the religious leaders (Matt. 21:23-23:39; Mk. 11:27-12:44; Lk. 20:1-21:4). That afternoon Jesus went to the mount of Olives and delivered the Olivet Discourse (Matt. 24:1-25:46; Mk. 13:1-37; Lk. 21:5-36). Two additional things occurred that day: (1) Jesus predicted that in two days He would be crucified at the time of the Passover (Matt. 26:1-5; Mk. 14:1-2; Lk. 22:1-2); and (2) Judas planned the betrayal of Christ with the religious leaders (Matt. 26:14-16: Mk. 14:10-11; Lk. 22:3-6). " H. HoehnerOne of the most difficult passages in the New Testament to wrestle with is the Olivet Discourse. Many hundreds of books have been dedicated to explaining this part of Matthew's gospel particularly. Someone will generally understand this passage through the filter of how they believe the Bible relates to us those events of the "end times." All true Christians believe that what Jesus revealed will come true just like He said it would. Yet not all Christians will agree on when those events will take place. They disagree because there are multiple approaches to the doctrine of End Times or Eschatology. I see this passage through Dispensational, Pre-Millennial, Pre-Tribulational lenses. What does all that mean? I was afraid you'd ask that. I'll try to explain.
Because I am Dispensational, I believe that God has and will deal with Israel in a special and unique way. The promises that God made to Israel were and are for Israel only. That doesn't mean that all followers of Christ won't enjoy some benefits of the promises but it does mean that I believe God never promised me any land. So I see that what Jesus is referring to in the Olivet Discourse has to do with Israel specifically and not the church. Incidentally in this passage, I also believe that in several places Jesus refers to the near and distant future without much indication of when He shifts.
I believe in a thing called the Tribulation. I believe that scripture clearly describes a time when God will pour out his judgment on the nation of Israel for rejecting their Messiah. I believe that the books of Daniel and Revelation (among others) also have much to say about this time as well. I believe that Jesus, in the Olivet Discourse, is refering to events that will happen in A.D. 70 (when Jerusalem is destroyed by the Roman general Titus) as well as events that will happen in the time many refer to as The Great Tribulation. Because I am Pre-Millennial, I believe that the Tribulation will occur prior to Christ returning to rule on this earth for 1000 years, which is still in the future.
I believe in a thing call the Rapture. I believe that the scripture clearly describes a time when Christ will "snatch away" his church - those who have placed their faith and trust in His death and resurrection. Because I am Pre-Tribulational, I believe that the Rapture will occur prior to The Tribulation. Since I believe that Jesus is refering specifically to Israel in the Olivet Discourse, I don't believe that it has anything to do with the Rapture. I don't believe that 24:40-41, which talks about one being taken and one being left, refers to the Rapture. Some might disagree but I believe they will uncover many more problems to deal with if they try to see the Rapture in this passage.
Some dear brothers and sisters might read this post and disagree with almost everything I have written with the exception of the following: (1) they will agree that what Matthew wrote was inspired and inerrent; (2) they will agree that what Jesus said was and is true and that it will or has happened just like He said; (3) they will agree that Jesus will return to this earth someday and (3) they will agree that the Olivet Discourse "is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work" (2 Tim. 3:16-17). That's the beauty of the body of Christ. In the essentials - unity. In the non-essentials - liberty. In everything - charity.
I walk away from the Olivet Discourse and see that God is in control, that God's promises are sure, that God must be approached on His terms no matter who your ancestors are and that God's judgment is eminent. God help us to see that Lamb that will be honored, one day, by all.
