Passion Week: FINISHED!

RESURRECTION SUNDAY!

"Christ was resurrected from the dead (Matt. 28:1-15; Mk. 16:1-13; Lk 24:1-35; Jn. 20:1-18). He was a type of the offering of the first fruits which was offered the day after the Sabbath (Lev. 23:9-14; 1 Cor. 15:23)." H. Hoehner

He is alive! Sin and death have been defeated! Satan has lost! What God had planned before creation has come to pass and He stands victorious! On the cross He waged the war but in resurrection He has claimed the victory!
Are you a follower of Jesus Christ? Have you ever by faith accepted as true what the Bible has revealed about what God the Father planned, God the Son obeyed and God the Holy Spirit empowered? You can be his follower, a believer, like me. Click here to learn how you can, by faith, accept Jesus Christ as your Savior.

Passion Week: Saturday

"As Jesus was lying in the tomb during the Sabbath, the Pharisees secured Roman guards to keep watch of the tomb (Matt. 27:61-66; Mk. 15:47; Lk. 23:55-56)." H. Hoehner

Passion Week: Friday

"Early in the morning, Jesus was tried by the Sanhedrin, Pilate, Herod Antipas and Pilate again (Matt. 27:1-30; Mk. 15:1-19; Lk. 22:66-23:25; Jn. 18:28-19:16). Jesus was then led to the cross and crucified at 9:00 a.m. and died at 3:00 p.m. and was buried later that day (Matt. 27:31-60; Mk. 15:20-46; Lk. 23:26-54; Jn. 19:1-42). Christ the Paschal Lamb (1 Cor. 5:7) died at the time when the Israelites were sacrificing their Passover lambs." H. Hoehner

Behold the Lamb.
See Him.
Watch the brutality.
Observe the inhumanity.
Hear those that hate - their curses, their jokes and jeers.
Feel with those that loved - the loss of a friend, the loss of a leader, the loss of a son, the loss of hope, the loss of all that they had believed...loss.
Yes we know the end of the story, but today...let us dwell on today.
Anger.
Hate.
Revenge.
Destruction.
Rebellion.
Rejection.
Pain.
Suffering.
Darkness.
Separation.
Sacrifice.
Love.
Grace.
Forgiveness.

Death...

"Love so amazing, so divine; demands my soul, my life, my all."

Passion Week: Thursday

"On this day, Jesus and His disciples prepare the Passover lamb (Matt. 26:17-19; Mk. 14:12-16; Lk. 22:7-13), and He and His disciples had their Passover meal in the Upper Room (Matt. 26:20-30; Mk. 14:17-26; Lk. 22:14-30; Jn. 13:1-14:31). Leaving the Upper Room, Jesus had a discourse with His disciples and offered an intercessory prayer in their behalf (Matt. 26:30-35; Mk. 14:26-31; Lk. 22:31-39;Jn. 15:1-18:1). They arrived a the Garden of Gethsemane, and it was here where Jesus suffered in agony (Matt. 26:36-46; Mk. 14:32-42; Lk. 22:39-46; Jn. 18:1). Later that night Jesus was betrayed and arrested (Matt. 26:47-56, Mk. 14:43-52;Lk. 22:47-53; Jn. 18:2-12). During the rest of that night, Jesus was (illegally) first tried by Annas and later by Caiaphas with the religious leaders (Matt. 26:57-75; Mk. 14:53-72; Lk. 22:54-65; Jn. 18:13-27)." H. Hoehner

If you did not click on the scripture passages in bold, go back right now and read each of them. Don't listen to what I have to say until you first hear what God has said.


There are many different things we could focus on in all these passages. One, however, sticks out more than all the others to me. That scene is found in John 13. Jesus put on the attire of a servant and began washing the feet of His disciples. The King of Kings, the LORD of all creation, the God of heaven and earth took on the role of a slave and washed the feet of the twelve. Yes, there were still twelve in the room at that time. Yes, He took the feet of Judas and cupped them in His holy hands. Yes, He brought refreshment to the very one who had already made plans to betray Him. Friends, is a preview of the great grace of God to be demonstrated and offered at Calvary!

Before you drop off to sleep tonight try to remember that Jesus, on the night He was arrested, was allowed very little sleep. Already exhausted from agony in prayer Jesus began the final stages of His examination. See Him for yourself. He is the Lamb without spot.

Passion Week: Wednesday

"Wednesday, on the way to Jerusalem, the disciples saw the withered fig tree (Matt. 21:20-21; Mk. 11:20-26). At the temple in Jerusalem, Jesus had a day of controversy with the religious leaders (Matt. 21:23-23:39; Mk. 11:27-12:44; Lk. 20:1-21:4). That afternoon Jesus went to the mount of Olives and delivered the Olivet Discourse (Matt. 24:1-25:46; Mk. 13:1-37; Lk. 21:5-36). Two additional things occurred that day: (1) Jesus predicted that in two days He would be crucified at the time of the Passover (Matt. 26:1-5; Mk. 14:1-2; Lk. 22:1-2); and (2) Judas planned the betrayal of Christ with the religious leaders (Matt. 26:14-16: Mk. 14:10-11; Lk. 22:3-6). " H. Hoehner

One of the most difficult passages in the New Testament to wrestle with is the Olivet Discourse. Many hundreds of books have been dedicated to explaining this part of Matthew's gospel particularly. Someone will generally understand this passage through the filter of how they believe the Bible relates to us those events of the "end times." All true Christians believe that what Jesus revealed will come true just like He said it would. Yet not all Christians will agree on when those events will take place. They disagree because there are multiple approaches to the doctrine of End Times or Eschatology. I see this passage through Dispensational, Pre-Millennial, Pre-Tribulational lenses. What does all that mean? I was afraid you'd ask that. I'll try to explain.

Because I am Dispensational, I believe that God has and will deal with Israel in a special and unique way. The promises that God made to Israel were and are for Israel only. That doesn't mean that all followers of Christ won't enjoy some benefits of the promises but it does mean that I believe God never promised me any land. So I see that what Jesus is referring to in the Olivet Discourse has to do with Israel specifically and not the church. Incidentally in this passage, I also believe that in several places Jesus refers to the near and distant future without much indication of when He shifts.

I believe in a thing called the Tribulation. I believe that scripture clearly describes a time when God will pour out his judgment on the nation of Israel for rejecting their Messiah. I believe that the books of Daniel and Revelation (among others) also have much to say about this time as well. I believe that Jesus, in the Olivet Discourse, is refering to events that will happen in A.D. 70 (when Jerusalem is destroyed by the Roman general Titus) as well as events that will happen in the time many refer to as The Great Tribulation. Because I am Pre-Millennial, I believe that the Tribulation will occur prior to Christ returning to rule on this earth for 1000 years, which is still in the future.

I believe in a thing call the Rapture. I believe that the scripture clearly describes a time when Christ will "snatch away" his church - those who have placed their faith and trust in His death and resurrection. Because I am Pre-Tribulational, I believe that the Rapture will occur prior to The Tribulation. Since I believe that Jesus is refering specifically to Israel in the Olivet Discourse, I don't believe that it has anything to do with the Rapture. I don't believe that 24:40-41, which talks about one being taken and one being left, refers to the Rapture. Some might disagree but I believe they will uncover many more problems to deal with if they try to see the Rapture in this passage.

Some dear brothers and sisters might read this post and disagree with almost everything I have written with the exception of the following: (1) they will agree that what Matthew wrote was inspired and inerrent; (2) they will agree that what Jesus said was and is true and that it will or has happened just like He said; (3) they will agree that Jesus will return to this earth someday and (3) they will agree that the Olivet Discourse "is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work" (2 Tim. 3:16-17). That's the beauty of the body of Christ. In the essentials - unity. In the non-essentials - liberty. In everything - charity.

I walk away from the Olivet Discourse and see that God is in control, that God's promises are sure, that God must be approached on His terms no matter who your ancestors are and that God's judgment is eminent. God help us to see that Lamb that will be honored, one day, by all.

Passion Week: Tuesday

"On the way from Bethany to Jerusalem, Jesus cursed the fig tree (Matt. 21:18-19;Mk. 11:12-14) and then He went to Jerusalem to cleanse the temple (Matt. 21:12-13; Mk. 11:15-17; Lk. 19:45-46). The religious leaders began to seek how they might destroy Him that evening, and that evening Jesus left Jerusalem, presumably returning to Bethany (Mk. 11:18-19; Lk. 19:47-48)" H.Hoehner

Since I generally take Mondays off (from the office at least), Tuesday is the day when I try to get my week started and I often feel like I don't get much accomplished. For Jesus, however, on this Tuesday what might seem small to us (only 8 verses) was actually the opposite.

Consider first the fig tree. I'm no horticulturalist but based on what I have read on this event, it's quite a telling and fitting illustration of the nation of Israel (primarily their leadership). As I understand it, though it was not the normal season for figs, it was not improbable for the tree to have either late fruit from the Fall or early fruit in the Spring. The issue was this; on a fig tree, the full leaves that cover the tree always follow the fruit. The tree was "demonstrating" it's fruitfulness by presenting it's leaves. However, when Jesus arrived he found that the tree, like the nation of Israel, was barren of fruit. The tree was a hypocrite - like Israel's leaders. So Christ cursed the hypocritical tree - like Israel's leaders. The Jewish leadership was responsible for pointing the nation to Messiah. There's no way that they could have been mistaken about who Jesus was yet they refused to acknowledge Him as such. Examine the Lamb for yourself. He is true.

Lastly, consider the temple scene. And what a scene it was. This was the second time Jesus had taken strong action on those who turned the temple into a Farmer's Market (see John 2:13-16 for the first account). If you think of Jesus as this soft-spoken, mouse of a man, then you need to listen carefully to these verses. For the second time in just 3 years, Jesus is dumping tables and chasing people (and evidently animals) out of the house constructed for the worship of His Father. Jesus was not a weak man; He just chose his battles well. He refused to let "the house of prayer" be used for anything else. Did this man, Jesus, have the authority to do this? Examine Him. You will find that, indeed, He did. It royally ticked off the chief priest but they knew better than to try and stop Him. Examine the Lamb for yourself. He is without blemish.

Two thoughts: (1.) What does your tree look like? Are you displaying the leaves of fruitfulness only to be found barren of fruit? (2.) What is your motivation for religious activity? Is it possible that you participate only for what you stand to gain? Jesus, on that day, refused to allow those in the temple who were there for the wrong reasons.

God, help us this Tuesday not only to see and hear the Lamb, but to be changed by Him.

Passion Week: Saturday, Sunday, Monday

Over the next 6 days we will follow the events of the last week of Christ's life leading to His death and resurrection. The Chronology we will be following is that of Bible scholar Dr. Harold Hoehner from his book "Chronological Aspects of the Life of Christ" (pages 90-93). Please keep your Bible handy or click on the passages in bold to follow along in the text.

"A few days before the final Passover, Jesus drew near to Jerusalem (John 11:55), arriving at Bethany six days before Passover (John 12:1), namely the Saturday before the Passion Week. That evening, Jesus was anointed at Simon the Leper's house (Matt. 26:6-13; Mk. 14:3-9; John 12:1-8). On the next day (Sunday), there was a great crowd that came to Bethany to see Jesus (John 12:9-11).

The next day, Monday (John 12:12), was Jesus' triumphal entry into Jerusalem (Matt. 21:1-9; Mk. 11:1-10; Lk. 19:28-40; John 12:12-19), His visit to the temple (Matt. 21:10-11; Mk. 11:11), and then His return to Bethany. The day of the triumphal entry would be Nissan 10 when the lamb was selected for Passover. Hence, the triumphal entry was the day when Christ presented Himself as Israel's Paschal lamb."

We should not allow the proposal that Jesus' triumphal entry might have happened on Monday bother us. There is nothing theological hinging on a Sunday entry. It is simply the day traditionally recognized. The thing that we should allow to ring in our minds is that Jesus Christ came into Jerusalem in order to be God's perfect sacrifice.

In Exodus 12:1-6, as God was preparing His final judgment on Egypt, He gave the command and procedure for Passover. Each family was to choose a lamb on the 10th day of that month and examine it for 4 days to prove that it was pure and free from defect. Then, on the 14th day, the lamb was to be slain. Jesus Christ, God the Son, was selected by God the Father as a lamb without spot or blemish - God's perfect Lamb (Rev. 5:6-10). Then, over the next 4 days (Mon.-Thur.), He was examined. Examine Him. See, as you read, that He is pure and without defect. He is without one spot of sin. His worth is immeasurable.

God, help us to see your Son, God the Son, as the Lamb this week.

Diversity within Unity

A great reinforcing quote:

“The Church is neither a dead mass of similar particles, like a heap of sand, nor a living swarm of antagonistic individuals, like a cage of wild beasts: it has the unity of a living organism, in which no two parts are exactly alike, but all discharge different functions for the good of the whole. All men are not equal, and no individual can be independent of the rest: everywhere there is subordination and dependence. Some have special gifts, some have none; some have several gifts, some only one; some have higher gifts, some have lower: but every individual has some function to discharge, and all must work together for the common good. This is the all-important point—unity in loving service.”

Robertson, Archibald, and Plummer, Alfred. A Critical and Exegetical Commentary on the First Epistle of St Paul to the Corinthians. International Critical Commentary series. Second ed. Edinburgh: T. & T. Clark, 1963. (pg 269-270)

What's the cost?

If you're planning to purchase something, and you're wise, your research will extend past the price of the thing to what it will cost you to own it. We're currently living in the wake of folks who could afford to buy a thing but couldn't afford to own it. I find it difficult placing all the blame on the one's who signed the dotted line. Of course they are totally responsible for their actions. I think we need to place a lot of the blame on the folks that did the selling. They were more interested in the sale than they were in the customer's complete understanding of all the costs involved.

The other night I heard a little bit of a sermon John MacArthur was preaching on the radio about the "costs of discipleship." It caused me to think about how much the "Christian Economy" is suffering too. So many have been presented with a gospel that costs nothing. You're raising your eyebrows right now wondering how heretical this post is going to get but hold on. Salvation costs us nothing. Jesus Christ purchased our redemption on the cross and destroyed death and hell in his resurrection. Salvation is a free gift for all who believe. Becoming a disciple of Jesus Christ won't cost you a thing. But being a disciple of Jesus Christ will cost you everything. Not many folks are interested in hearing that, including myself. I like what I like and I want what I want. The problem is that Jesus tells me to lay down what I want and pick up a cross if I'm going to follow him. Putting a shinny cross on a chain to wear around my neck is not what he's talking about either. Many walked away from Jesus while he was on earth never to return because it costs too much.

What is your walk with Christ currently costing you? When was the last time you actually sacrificed yourself for the cause of Christ? Even bigger than that, what gospel do you present to others. We need to be careful not to over sell the fact that salvation is free and fail to share with others the high costs of following Christ.

That's just what I've been thinking about.

kc